DANIELS
70 WEEKS
Daniel Chapter 9 contains
the most amazing prophecy concerning the time of
the coming of the Messiah. Various man-made
interpretations have obscured the beauty and
clarity of this awesome prophecy, which gives the
exact date of the coming of the Messiah. This
prophecy equals the suffering Servant Prophecy of
Isaiah 53. It leaves no margin for dispute
concerning the identity of the Messiah
Jesus. It predicts

·
The date of his coming,
·
His inauguration of the New Covenant,
·
His death and
·
The destruction of Jerusalem following His
death.
Daniel
was given a revelation of a 490-year period
following a decree to rebuild Jerusalem. He
predicted that in the last part of this 490-year
period the Messiah would be killed and make a
covenant.
Daniel
calls the 490-year period 70 weeks
i.e. 70 periods of 7 years. This pattern of a day
representing a year and seven days representing
seven years is also found in Ezekiel 4:5.
Daniel divides the 70 weeks of years (490) into
three sections
·
The first seven weeks, i.e. the first 49 years
years 1 to 49
·
The next sixty two weeks i.e. the next 434 years
(62x7) - years 50 to 483
·
And the seventieth week (the last seven years) -
years 484 to 490 .
(49
yrs +434 yrs +7 yrs = 490 yrs)
Daniels
490 year time period begins from the decree to
restore and rebuild Jerusalem.
The
prophecy is recorded in Daniel chapter 9:24
27)
24*
Seventy weeks (weeks of years) are
determined upon your people and upon your holy
city,
·
to finish the transgression,
·
and to make an end of sins,
·
and to make reconciliation for iniquity,
·
and to bring in everlasting righteousness,
·
and to seal up the vision and prophecy,
·
and to anoint the most Holy (the Messiah).
Paraphrase:
The Messiah will
·
come within 490 years of a certain decree to
restore and rebuild Jerusalem)
·
finish the transgression
·
put an end to sin
·
atone for wickedness
·
bring in eternal righteousness.
·
seal up vision and prophecy
25a Know therefore
and understand, that from the going forth of the
commandment to restore and to build Jerusalem
unto the Messiah the Prince shall be seven weeks,
and sixty two weeks. (i.e. 69 weeks of
years i.e. 69x7 = 483 years)
Paraphrase:
The Messiah will come 483 years after a decree is
issued to restore and rebuild Jerusalem.)
25b
the street shall be built again, and the
wall, even in troublous times.
Paraphrase:
Though Jerusalem will be rebuilt, it will know
troubled times and not be in great prosperity.
26a
And after (the) sixty two weeks shall
Messiah be cut off, but not for himself
Paraphrase:
Since the sixty-two weeks come after the first
seven years, this means after 69 weeks of years
i.e. after 483 (69 x7) years, the Messiah
will be cut off on behalf of others. This is a
reference to His sacrifice on our behalf.
26b
and the people of the prince that shall
come shall destroy the city and the sanctuary;
and the end thereof shall be with a flood, and
unto the end of the war desolations are
determined.
Paraphrase:
After the Messiah is cut off an invading prince
will destroy Jerusalem and the Temple. (Within a
generation After Jesus' death the Roman army
conquered Jerusalem and destroyed the Temple)
27*
And he shall confirm the covenant with many
for (during) one week: and in the midst of the
week he shall cause the sacrifice and the
oblation to cease,
Paraphrase:
In the middle of the last seven years of the
490-year period He (the Messiah) will make a
covenant with many and put an end to sacrifice
and offerings and the Temple Mount will become
defiled until the end by the abomination of
desolations. (Daniel 9:24-27) This is a clear
prophecy of the New Covenant. In the inauguration
of the New Covenant Jesus actually echoes these
words: This is my blood of the new covenant
which is shed for MANY. (Mark 14;24)
27b
and on the wing of the Temple he will set
up (or will be set up) an abomination that causes
desolation until the end is decreed an poured out
upon him (it).
Paraphrase:
After the cutting off (death of the Messiah) an
abomination will be set up on a side of the
Temple making it uninhabitable by Jews and
desolating the Temple area. This will remain
until the end. The Dome of The Rock established
Islamic worship on the Temple Mount since the 7th
century and makes it impossible for the Temple to
be restored. It is the abomination that makes the
Temple area desolate.
The Time of counting of the 70 weeks (490 years)
begins with a decree to restore and rebuild
Jerusalem. In 454 King Artaxerxes I (474-433)
issued a decree in the twentieth year of his
reign (Nehemiah Chapter 2). 454 BC is therefore
the year that the 490-year clock begins
454
BC + 490 brings us to 36 AD.
(There is no zero A.D. - the year after I B.C. is
1 A.D.)
The last 7 years of the 490 cycle are from 29 to
36 A.D. Jesus was born 4 BC and was killed cut
off AD 30, exactly in the last week as
Daniel prophesied. His death was followed by the
destruction of Jerusalem as both He and Daniel
predicted.
Daniels
prophecy predicts
·
the rebuilding of Jerusalem and its second
destruction
·
the coming of the Messiah before its second
destruction
·
the Messiah making atonement for sin
·
the Messiahs (1st) coming will not bring a
golden age for Jerusalem, but on the contrary,
Jerusalem will suffer from the hands of imperial
powers until the end of the age.
Something
will be placed on a wing of the Temple Mount that
will make it desolate (The Dome of the Rock has
desolated (i.e. made unclean and worship
impossible on the Temple Mount since 688 A.D.
until today.)
WHICH DECREE
The
time line according to Daniel commences with a
decree to restore and build Jerusalem. The
Bible records several decrees from the Persian
Kings, which permitted Jewish return to their
land..
Ezra
& Nehemiah record 4 decrees by Mede &
Persian Kings permitting Jewish exiles to return
from Babylon
1)
The first was issued by Cyrus in the year 536 BC
is recorded in Ezra 1:1
2)
The second was issued by Darius in the year 419
BC recorded in Ezra 4:24; 6-12
3)
The third was issued by Artaxerxes in the year
458 BC is recorded in Ezra 7:7-28
4)
Artaxerxes issued the fourth in the year 454 BC
is recorded in Nehemiah 2:1-17
Decree
#1 by Cyrus was a permit to build the
Temple (Ezra Chapter 1)
Decree
#2 by Darius was a permit to continue
building the Temple
Decree
#3 by Artaxerxes was a permit to continue
building the Temple (Ezra chapter 7)
Decree
#4 by Artaxerxes in the year 454 to restore
and build Jerusalem (Nehemiah 2:5)
Artaxerxes
decree to rebuild Jerusalem was issued in 454
BC is the only one that is a permit to build
the City of Jerusalem. the others all have to
do with the rebuilding of the Temple. It is
therefore from this decree that Daniels
490-year period begins.
490
years after this decree in 454 BC takes us to 35
AD. The ministry of Jesus was
approximately from 26- 30 AD. It took place in
the last seven years of Daniels 490 years
Jesus was cut off (crucified ) exactly as Daniel
in the last seven years of the 490 years.
This
view is supported by Julius Africanus - the late
2nd century historian who influenced
Eusebius and early Christian writers. Many
renowned chronologists such as Bishop Ussher,
Walvrood, Dwight Pentecost, Unger and most
present day bible chronologists agree with this
interpretation of Daniel.
The
Messiah was to be cut off and make a covenant
after 69 periods of 7 years and before 70 periods
of seven years; i.e. between 483 and 490 years
after Artaxerxes decree.
454
BC + 483 = 29 AD
454
BC + 490 = 36 AD
Jesus
died between 29 and 36 AD - exactly as Daniel
predicted! The prophecy is not about the
Antichrist, as many have falsely taught. It
is about the true Messiah Jesus. It
is not about a future event in history but about
an event that has already taken place the
greatest event in history.
It
is simply false teaching to say that Daniels
490-year prophecy remains to be fulfilled in the
future. Any end time theory based on the notion
that this period is not fulfilled should be
dismissed immediately .
CONCLUSION
This is one of the most amazing prophecies
concerning the coming of the Messiah
Yeshua. He fulfilled it to the letter.
It explains
·
the exact date of His crucifixion,
·
that He would come to atone for our sins,
·
bring a covenant (i.e. the New covenant);
·
that He would die and
·
that His death would be followed by a further
desolation of Jerusalem and of the Temple Mount.
How sad that this great prophecy, which more than
any other points to the identity of the real
Messiah, and explains why the Messiahs
coming did not bring in the glorious age has been
obscured by the teaching of Lacunza, Darby,
Scofield etc.
The main
objection that Jewish people have to the
Messianic claim of Jesus is that He did not
bring the glorious age. However, Daniels
prophecy clearly predicts that the Messiahs
work would be followed by an invasion of the city
and a period of desolation for the city.
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